End Times

i found this terrific article that nicely sums up Catholic teaching.It is very concise and simple. 

A Summary of specific Catholic teachings on the End times

These are the teachings of the Catholic Church on the End Times that must be believed by all the Faithful.

The Resurrection of the Dead. The teachings of the Catholic Church teach the actual resurrection of all flesh in their own bodies (including the damned), not merely a spiritual resurrection. This teaching is affirmed in both the Nicene Creed and the Apostles Creed.
The General Judgment. After the resurrection of all flesh, there will follow the universal judgment. Christ will sit upon the throne of judgment and render to each man according to his works (Matthew 16:27).
The Destruction of the World. The world will be destroyed at the command of Our Divine Lord Jesus Christ. The fulfillment of this prophecy will be supernatural and not as a result of atomic wars, or geological or astronomical disturbances.
The Reign of the Church Victorious. The faithful of the Church will live and reign with Christ forever. The devils and evil men will be damned forever without reprieve. That means the terrorist and the Godless people…
Errors in Interpreting End-Time Prophecy
Over the history of the Church, some errors have sprung up concerning the End Times.

Millenarianism?
The teaching of millenarianism, that Christ before the Final Judgment will come visibly to rule over this world, is a serious error condemned by Pius XII. Indeed, the teaching of millenarianism is the very thing the Antichrist will need to set up his rule over the world.

Setting Dates
A common error is to try to set actual dates on the Second coming. The Sacred Scriptures point out this error: But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. (Mark 13:32).

However, in 1832 Pope Gregory XVI did indicate that the time of the “plague of locusts (Revelation 9:3)” had arrived in his Encyclical

The “Rapture”
A popular belief of the 20th Century among Bible fundamentalists is the concept of a taking up of the true Christians before the coming of the Antichrist. Their scriptural support for this theory largely vague and symbolic, and based on the assumption that the rapture theory is true.

They cite I Thessalonians 4:16 as the basis for this claim. However, the verse before, I Thessalonians 4:15, clearly shows that the dead in Christ rise first. This same event, the first ressurection, occurs after the return of Our Divine Lord Jesus Christ and the defeat of the Antichrist. In fact, those that rule and reign with Christ a thousand years are those that are martyred during the reign of the Antichrist. (Revelations 20:4-6)

The Rebuilding of the Temple
In this day we find many sects and denominations looking for the re-building of a temple in Jerusalem with great anticipation. Why any Christian would welcome such a thing is beyond me. If animals are again sacrificed in a temple in Jerusalem, would not the blood of every calf, lamb or goat sacrificed be a denial of the perfect sacrifice of Jesus Christ upon the cross? (Hebrews 10:10) Is not the denial of the perfect sacrifice of Jesus the very spirit of the antichrist?

In Matthew 24:2, Jesus prophesies about the destruction of the temple and Jerusalem in 70 A.D. Jesus says nothing about the rebuilding of the Temple in Jerusalem. It is true that Jesus said, “Destroy this temple, and in three days I will raise it up.” (John 2:19) However, Jesus was speaking of His Body, which is the Temple of the Holy Ghost. (John 2:21)

The prophesy of the destruction of the Temple came about in 70 AD with the siege of Vespasian. There were a few stones left of the foundation left. Later, Emperor Julian the Apostate attempted to discredit the prophesy of Our Divine Lord Jesus Christ by ordering the rebuilding of the Temple in Jerusalem. Jews from all over the Roman Empire supported the task with great zeal and huge amounts of gold and silver. The task was accompanied by great scorn for the Christians in the empire, who believed that the Temple was not to be rebuilt. In order to provide a foundation for the “new temple” the final stones left of the old foundation were cleared away, completing the prophecy of Jesus.

As they began the re-building, earthquakes broke out all over the temple mount, halting the effort. When the earthquakes subsided, they attempted to begin again. As they approached the foundations, balls of blue fire exploded from the ground burning many of the workmen. Finally the effort was abandoned without laying a single stone of the new temple.

How to Interpret End Time Prophecy is hard but very easy if you read closely…..
The Sacred Scriptures and Church teachings hold the primacy of place in what we are to understand about the end times. Moreover, the writings of the early Fathers (Patristic) and the Saints have much to say about the end times also. The Church does not censure the study of these private revelations, in so long as the prophecy comes from a virtuous source. In fact, it is even considered acceptable to study the writings of Nostradamus, who was a Catholic Scholar. However, the Church teaches us to approach any end-time prophecy with a critical eye. Here are some guidelines to follow in the study of end-time prophets.

The study should edify the soul
Studying end time prophets should draw us closer to God, not away from Him. It should not bring on a morbid preoccupation of the end times, to the exclusion of Christian charity and duties. It should not lead you to wish for the damnation of others or to hasten destruction of the world, etc. (Amos 5:18)

The study should not lead to errors of the faith
The study of end time prophecies should not lead you into beliefs contrary to the teaching of the Holy Church. You should be suspicious of any revelation that purports or promotes dogmatic errors. (Deuteronomy 13:1-3)

http://en.allexperts.com/q/Catholics-955/Catholic-views-End-Times.htm

silence

RESPONSE TO REASONS 3-5 (Eucharist)

The author writes,again italicized.
3. It does not take Christ literally enough (2)

In each of the Synoptic Gospels (Matthew, Mark, and Luke) we have the institution of the Eucharist. When the wine is presented, Christ’s wording is a bit different. Here is how it goes in Luke’s Gospel: “This cup which is poured out for you is the new covenant in My blood” (Luk 22:20). Here, if we were really to take Christ literally, the “cup” is the new covenant. It is not the wine, it is the cup that is holy. However, of course, even Roman Catholics would agree that the cup is symbolic of the wine. But why one and not the other? Why can’t the wine be symbolic of his death if the cup can be symbolic of the wine? As well, is the cup actually the “new covenant”? That is what he says. “This cup . . . is the new covenant.” Is the cup the actual new covenant, or only symbolic of it? See the issues?
fancy64
Jesus takes the cup to share then says the following,”for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.” This is an important declaration. He tells them he will not drink the wine until the Kingdom of God comes so we look to see when He drinks this wine. It is when He is on the cross.
Anotherwords,the Passover is not complete,YET.
Let’s focus on the Eucharist again. The offering at Mass is the same as the offering at the Passover-bread and wine.
We have heard this before;the offering of the bread and wine by the priest Melchizedek

The cup is two things;it is part of the Seder Service. There are 4 cups. Second,it is a container.The Catechism of the Catholic Church* makes it clear that it is the bread and wine that is offered in the Mass that becomes the Sacred Body and Precious Blood of Our Lord. The chalice is merely a container – sanctified because of its use – the Precious Blood which is contained in it (together with the Sacred Body on the paten) is the New Covenant.
The author brings up the GOSPEL OF JOHN’S DISCOURSE ON THE BREAD OF LIFE and draws this conclusion:

“Why did they walk away? Because, like all other unbelievers, they expected something of Jesus that He did not come to provide and they misunderstood His teachings and intentions.

Jesus wasn’t speaking to unbelievers in the passage.The teaching was presented to HIS DISCIPLES. It’s why Jesus turned to the remaining and questioned them,””Do you also want to leave?”
There is a difference between the Synoptic Gospels and John’s Gospel.We’ll come back to John’s Gospel in a future entry. For now we take into account the following

St. John wrote for the third generation of Christians, who already knew the Synoptics and whose deeper theological learning enabled them to understand the more profound aspect of our Lord’s teaching as well as to detect the errors of heresy and false speculation. The Synoptists deal largely with our Lord’s life and teaching in Galilee; St. John concentrates on the happenings in Judea.
St. John’s account of the public ministry of Christ comprises three passovers (four if we include 5:1), the Synoptics speak of only one Pasch, the one during which the crucifixion took place. Since Christ’s ministry doubtless began several months before the first Pasch, it lasted – according to St. John’s Gospel – at least two years and a half (three years and a half if we include 5:1); according to the Synoptic scheme, on the other hand, it extended over only one year. St. John enumerates at least three pass overs:

“And the Pasch of the Jews was at hand, and Jesus went up to Jerusalem” (2:13); “Now the Pasch, the festival day of the Jews, was near at hand” (6:4); “Jesus, therefore, six days before the Pasch, came to Bethania” (12:1).

Many scholars also refer to the Pasch the words found in 5:1: “After these things was a festival day of the Jews, and Jesus went up to Jerusalem.” Are we then in the presence of a contradiction between St. John and the Synoptists? We do not think so. The Synoptics are not exhaustive but at best fragmentary; they considerably abridge the Savour’s public life and condense its events. Furthermore, it is not a case of three witnesses against one, but of an early Synoptic tradition in contrast with the mature theme of St. John. It is to be also noted that the Synoptic account really supposes several Paschal solemnities during our Lord’s ministry (cf. Matthew 12:1; Mark 2:23; Luke 6:1).
Source: http://www.cathtruth.com/catholicbible/john.htm

RESPONSE TO:Five Reasons I Reject the Doctrine of Transubstantiation

REASONS-AND RESPONSES-1 and 2. Reasons 3-5 in the next entry.
(the real presence of Christ in the Eucharist;body,blood,soul and DIVINITY)
Here are his reasons.his reasons will be italicized.i will separate the reasons, from my responses, with a divider:
1. It takes Christ too literally

There does not seem to be any reason to take Christ literally when he institutes the Eucharist with the words, “This is my body” and “This is my blood” (Matt. 26:26-28, et al). Christ often used metaphor in order to communicate a point. For example, he says “I am the door,” “I am the vine,” “You are the salt of the earth,” and “You are the light of the world” (Matthew 5:13-14) but people know that we don’t take such statement literally. After all, who believes that Christ is literally a door swinging on a hinge?

fancy64
He is 100% correct that Christ often used metaphor to communicate a point. He used parables as well. Jesus did say such things as “I AM the door”, “I AM the vine” etc.
REPLY:It’s true that Christ is not literally a door swinging on a hinge when he says “I am the door.”
The BIG difference at the Passover is that Jesus is not pointing to Himself when He proclaims this IS. He’s holding up the ELEMENTS of bread and wine and says this(BREAD AND WINE)IS.
2. It does not take Christ literally enough

Let’s say for the sake of the argument that in this instance Christ did mean to be taken literally. What would this mean? Well, it seems hard to escape the conclusion that the night before Christ died on the cross, when he said, “This is my body” and “This is my blood,” that it actually was his body and blood that night before he died. If this were the case, and Christ really meant to be taken literally, we have Christ, before the atonement was actually made, offering the atonement to his disciples. I think this alone gives strong support to a denial of any substantial real presence.

fancy64
REPLY:Here is what Jesus offered to the apostles that night.Note that it’s the ONLY time Jesus used the words New Covenant.I take it from the Gospel of Luke 22

And likewise the cup after they had eaten, saying, “This cup is the NEW COVENANT in my blood, which will be shed for you.

1 Corinthians 11:23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. 24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. 25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me. 26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.

THE 4TH CUP, IT IS FINISHED

It would be helpful

1. if the attacks weren’t all over the map. One person claimed the host was our worship of the sun god and almost in the same breathe that the priest “orders” God into the host.
2. A person said that Pope Francis was going to make Mary,the 4th person of the Trinity.The TRINITY is DOCTRINE.The Pope CAN’T change doctrine.
3. The Catholic Church was founded on Jesus and the apostles and is 2 thousand yrs old.Someone said,no,it was pagan.
The person doesn’t say which pagan religion-just pagan. Our Apostles Creed:
I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord: Who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell; the third day He rose again from the dead; He ascended into heaven, is seated at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
I don’t know ANY pagan religion that accepts those beliefs.NONE.
4. IF Catholics worshiped the sun god we’d be out in our yards bowing down to the sun. Hasn’t happened yet.Don’t hold your breathe waiting.There is a festival for sun god worship.Look it up. We don’t attend.
5. Someone said priests are forbidden to marry. That would be true IF Catholic men had no choice but to be priests. Most Catholic men marry.You have to be called to marriage and you have to be called to be a priest. Eastern Catholic priests can be married. It’s a discipline.Not a doctrine. It could conceivably change but it hasn’t yet.
6. Yes,Jesus is truly present in the Eucharist. Someone said it was absurd. That’s exactly what the disciples of Jesus said and they left Him over the teaching. You think it takes faith to believe in Jesus. It takes an even greater leap of faith to accept His words re the Eucharist.Jesus asked the rest of the disciples if they also wished to leave Him-to walk away over the teaching.He asks us,do we also wish to walk away?
7. Yes, there were pedophile priests.The Church has sinners.
So how does pointing out the sins of Catholics disprove Catholicism?Jesus died on the cross for sins. It’s funny how we start picking out which sins and who He died for. Usually ours and not someone else’s.
We can talk about the pedophile priests in the Catholic Church but it’s always a topic someone brings up when they’ve run out of everything else and want to go for the throat. I’ll discuss it as long as we’re willing to have an honest discussion. Be prepared to face that it’s not limited to the Catholic Church either. The Church has gone miles to take care of it,make restitution to the victims;but 10 yrs from now anti Catholics will still fall back on this to attack the Church.Sometimes it’s not even real concern for the victims as much as a way to go after the Church.
I will be glad to have an HONEST discussion about it. It still does not disprove Catholicism. It just proves the Church has sinners. How could i not know-am a sinner.
8.Yes,Catholics,defend the Constitution in America. Nearly all the males in our family were members of the military. My dad fought in WWII. Many Catholic men/women have given their lives in defense of our country. Read about the “Grunt Padre” Father Vincent Robert Capodanno, Vietnam, 1966-1967 http://www.barnesandnoble.com/w/the-grunt-padre-daniel-l-mode/1113141774?ean=9781891280085
9. Mary is not equal to Jesus. Jesus is true God and true man. Mary is human.
Pieta10
Luke 2
“Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed.”

I have believed for some time now if we respected and loved Mary as much as Jesus did we would have a greater respect for women,motherhood and the unborn.This is my opinion.

The Eucharistic Prayer

Father, accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen. [Through Christ our Lord. Amen.]

Bless and approve our offering; make it acceptable to you, and offering in spirit and in truth. Let is become for us the body and blood of Jesus Christ, your only Son, our Lord.

Eucharist

Mark 6:41-44
Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to [his] disciples to set before the people; he also divided the two fish among them all.* 42They all ate and were satisfied. 43And they picked up twelve wicker baskets full of fragments and what was left of the fish. 44Those who ate [of the loaves] were five thousand men.
John 6:27-59
Do not work for food that perishes but for the food that endures for eternal life,* which the Son of Man will give you. For on him the Father, God, has set his seal.”l 28So they said to him, “What can we do to accomplish the works of God?” 29Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” 30So they said to him, “What sign can you do, that we may see and believe in you? What can you do?m 31* Our ancestors ate manna in the desert, as it is written:n

‘He gave them bread from heaven to eat.’”

32So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.o 33For the bread of God is that which comes down from heaven and gives life to the world.”

34p So they said to him, “Sir, give us this bread always.” 35* Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.q 36But I told you that although you have seen [me], you do not believe.r 37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, 38because I came down from heaven not to do my own will but the will of the one who sent me.s 39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.t 40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”u

41The Jews murmured about him because he said, “I am the bread that came down from heaven,” 42and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”v 43Jesus answered and said to them, “Stop murmuring* among yourselves.w 44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. 45It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me.x 46Not that anyone has seen the Father except the one who is from God; he has seen the Father.y 47Amen, amen, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the desert, but they died;z 50this is the bread that comes down from heaven so that one may eat it and not die. 51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”a

52The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?” 53Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54Whoever eats* my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever eats my flesh and drinks my blood remains in me and I in him. 57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.b 58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” 59These things he said while teaching in the synagogue in Capernaum.


Mt 26:26-30 Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you; 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

30 And when they had sung a hymn, they went out to the Mount of Olives.

Mk 14:22-26 And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 And when they had sung a hymn, they went out to the Mount of Olives.

Lk 22:14-20 And when the hour came, he sat at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this passover with you before I suffer; 16 for I tell you I shall not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves; 18 for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.

1 Cor 10:16 The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

Lk 24:13-35 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning 23 and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” 25 And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He appeared to be going further, 29 but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 31 And their eyes were opened and they recognized him; and he vanished out of their sight.
Acts 2:42-47 And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers

1 Cor 10:14-22 Therefore, my beloved, shun the worship of idols. 15 I speak as to sensible men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel; are not those who eat the sacrifices partners in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

1 Cor 11:23-34 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we should not be judged. 32 But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.
Rev 5:6,9-10 And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth;… and they sang a new song, saying, “Worthy art thou to take the scroll and to open its seals, for thou wast slain and by thy blood didst ransom men for God from every tribe and tongue and people and nation, 10 and hast made them a kingdom and priests to our God, and they shall reign on earth.”
Lamb
Rev 7:17 For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water; and God will wipe away every tear from their eyes.”

Rev 19:9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are true words of God.”

Rev 21:22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.

Rev 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband…

FIRST COMMANDMENT

I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them. It is written: “You shall worship the Lord your God and him only shall you serve.”